Tag Archives: longevity

Ba Duan Jin on the bed

Eight Sections of Brocade is a traditional Daoist health maintenance program reputedly created by Zhongli Quan in the Tang dynasty more than 1000 years ago. Over that thousand years it has spread widely among the people, and has a variety of movements, some standing and some sitting. In the past two posts a common version of the standing movements was introduced, and here we will complete the routine with the sitting movements, which are actually a form of self-massage the Chinese call dry bathing.

If the room is warm enough, it is best to wear as little clothing as possible. One can sit in a chair or on the bed, or the floor if warm. Throughout the exercises the mind should remain (or be gently returned to) the area of the umbilicus, and one begins with three gentle deep breaths, then rub the hands vigorously together – especially the palms – for a full minute. Once the palms are warmed, the massage can begin.

Head, neck, eyes and nose
Rub the warm palms very gently over the skin of the face in circular motions, then use the fingertips to rub backwards through the hair at the sides of the head nine times, ending by rubbing the back of the neck and the area around Fengchi (GB-20) at the base of the skull with the fingertips. Use the sides of the thumbs to rub outward along the eyebrows from the point between them (Yintang) nine times, then the thumbs massage the temples (Taiyang) clockwise nine times, then counter-clockwise. Finally rub up and down alongside the nose, at the point Yingxiang (LI-20).

Teeth and tongue
Now, instead of the hands, use the tongue to massage the gums both inside and outside of the teeth, circling all over the mouth. The saliva that gathers should be held in the mouth for the space of a deep breath, return the mind to the umbilical area, and swallow the saliva. Very lightly chomp together the upper and lower teeth 18 times.

Sounding the Drum of Heaven
Rubbing the palms together again until warm, put the palms over the ears, with the fingers pointing backward. Place the index finger on top of the middle finger, then flick it downward to strike the skull, creating a deep drum-like sound, 36 times. After this rub fingers behind the ears up and down nine times, then rub the ears themselves.

Rubbing arms, shoulders, back and chest
Slide the palm forcefully up the inside of the arm, over the shoulder to the neck, and down the outside of the arm nine times, then repeat on the other arm. Rub the palms together until warm again and, with fingers pointing down, rub up and down the lower back until the area is warm and you have raised a light sweat doing so. Then massage the flanks and chest with circular motions.

Chafing the well of eternity
Roughly rub the legs all over, from top to bottom and back again, then place one foot on the knee and rub the point Yongquan (K-1) on the centre of the sole 81 times before shifting to the other foot and repeating. Rub lightly between the toes with the fingers once or twice.

Two palms warm the Cinnabar Field
This can be done sitting, standing or lying down. Placing one palm over the back of the other hand, gently rotate the hands over the lower abdomen 18 times, then reverse the direction and do it again. One should by this point feel an utterly delicious feeling of tingling relaxation throughout the whole body. Lying down to sleep, one can concentrate the qi that has been generated by lying on the back, and placing the hands over the spot on the body where the breath naturally reaches – for some this will be the chest, for others the upper abdomen, for some the lower abdomen. The sleep that follows this routine is extremely beneficial and refreshing, and long-term practice will demonstrate why Daoists were often called ‘Immortals’ – they never seemed to age!

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Only three sources of energy

People often ask why they are no longer as fertile as they were in their twenties. “I mean, I am only 35, its not like I’m old or anything. Why should I be less fertile than when I was 25, or even 20?”

In attempting to answer this question over the years, a diagram emerged (below) that illustrated the situation in financial terms. This seemed to be the most understandable for people. But just by the way it also illustrated the need for yang sheng practices: practices that nourish life, regular practices that reduce the leakage of jing, qi, and shen: vital essence, energy, and spirit.

 

Three Sources of Energy diagram
Air             from           Lungs
Income                                      Food and drink       from         Spleen

Inherited Trust Fund                 Inherited jing/essence         Kidneys

 

We have only three sources of energy: the air that we breath, the food that we eat, and the inherited jing/essence which is stored in the Kidneys. It is this last which supports our growth in our mother’s womb until we are born, and then continues to support the growth of the bones of our frame until we are more or less fully grown. This inherited jing/essence then turns into our own reproductive energy. Like a family trust fund passed down the generations, intended to be preserved and increased, the jing should be employed only for reproductive purposes or for emergencies, while we live day-to-day on our ‘income’: the air and food we take in.

But we don’t.

We, like little rich kids bedazzled with our wealth, spend beyond our income, and simply borrow from our trust fund whenever we need more energy  or simply want a ‘buzz’. This in fact is the tell-tale sign that we are borrowing from the Kidney jing: instead of the normal feeling of quietly sufficient energy, we get the fine tremor, the ‘rush’, and even occasionally palpitations and insomnia when we really overdo it.
Coffee and other stimulants do not give us energy, they simply facilitate a loan from the trust fund.
This trust fund is not bottomless, however, as much as it may seem so in our 20s: we begin to notice that our hair or skin is not so shiny or resilient, we don’t heal as well as before, and in fact, we are aging.

Shock.

It’s an even greater shock when (or more like ‘if’) we ever think through the consequences of the scenario:
a) We have never lived solely on our ‘income’, and b) We have been borrowing steadily from our trust fund, but c) This is now depleted, so d) We are forced to live on our income, but e) We still spend at the same rate.

No wonder things are breaking down! And they can only break down so far, before …

The Daoists, among others, very early on saw the way this scenario played out, and decided to take steps. Over the centuries they researched and developed a variety of methods for turning this process of depletion around, starting with reducing the loss of whatever jing/essence still remains, then starting to replace it.
Kidney jing/essence can be replaced, built up again, but it is a slow process because this energy is a reservoir of concentrated potential, whose main defining characteristic is accumulation in stillness, over a long period.

Unfortunately for us, stillness over any period of time is not a feature of Western society, and lest we be consumed in the fires of our own mad activity we desperately need to learn and practise these life nourishment techniques that the Daoists (and others) have developed and preserved for us, the later generations.

As the Daoists would say, if we can extend our lifespan we might have a chance of learning something worthwhile …